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How Big Ag Is Trying to Buck Regulations to Prevent Pollution
Law & Policy•5 min read
Explainer
Animal welfare advocates and animal rights groups are sometimes at odds. In this explainer, we dig into where the two approaches diverge.
Words by Claire Hamlett
Many people call themselves animal lovers and say they want animals to be treated well. But not every animal lover opposes using animals for human purposes, whether that be food, textiles or laboratory experiments. That contrast illustrates the basic difference between animal rights and animal welfare, both of which have long been a subject of philosophical and often emotional public debate.
Animal welfare is concerned with animals’ physical condition, mental well-being and ability to express their natural behaviors. To ensure good welfare, an animal must be healthy and well-nourished, free of discomfort, pain and distress, and able to behave naturally, such as by interacting with other animals or nursing their young.
The “five freedoms” are an internationally recognized framework for meeting the welfare needs of animals, first developed by the U.K.’s Farm Animal Welfare Council in 1965. They are:
The position has since evolved to add that “all farm animals should have a life worth living, from their point of view and that an increasing proportion should have a good life.”
Many countries have some form of animal welfare legislation to protect the basic needs of certain animals in specific contexts, such as on farms. But these protections are often narrow in scope and poorly enforced.
If animals had legal rights they would, at minimum, be free of human exploitation and oppression. In most countries, farmed and companion animals are legally considered property, with their interests subordinated to humans. Animal rights would not be exactly the same as human rights since not all human rights, such as a right to education or to freedom of religion, would be relevant for animals. But animal rights would include the right not to be farmed or used in laboratories.
There are ongoing debates about what animal rights would look like in practice, with some theorists arguing that animals could even be granted political rights so that they could participate, probably through human representatives, in political decision-making.
Animal ethics is an area of philosophy that focuses on the moral status of animals. Ethicists have long debated what makes an animal deserving of moral consideration. Being sentient — having the ability to experience sensations and feelings, including suffering — was first proposed as the basis of moral consideration by the philosopher Jeremy Bentham in 1780.
The most well-known modern thinkers on animal ethics are Peter Singer and Tom Regan. Singer’s 1975 book, “Animal Liberation,” reissued earlier this year, argues for giving animal and human interests equal consideration. His utilitarian position is that the right action is that which maximizes well-being and happiness for the greatest number of individuals. In 1983, Regan published “The Case for Animal Rights,” in which he argued for understanding animals as having intrinsic value and therefore deserving moral consideration. Under this view, it is inherently wrong to kill an animal or treat them cruelly.
Though in theory sentience or intrinsic value may provide sound guides for how to treat animals, in practice how people think animals should be treated often depends on their perceived intelligence and likeness to human beings. A survey of more than 1,000 Americans by the group Faunalytics found that people are more likely to want to help an animal, by eating fewer of their species or by signing petitions, when they believe that animal to be intelligent. The problem is that we might not recognize all nonhuman intelligence, making it a dubious means of determining which animals are morally considerable.
Animal welfare is distinct from animal rights in that it does not preclude the use and ownership of animals. In policy and legislation, animal welfarists are focused on incremental improvements to the living conditions of animals in contexts such as farming and zoos. For example, animal welfare reforms have secured bans on barren battery cages for laying hens in the U.K. and gestation crates in California, and slightly improved living conditions for nonhuman primates and dogs used in laboratory research in the U.S.
By contrast, the animal rights movement seeks to abolish the systems that keep animals captive for human use. It would be possible to support incremental welfare reforms while simultaneously working toward the ultimate goal of ending human dominance over animals in all its forms. But some animal advocates and philosophers such as Tom Regan argue that the animal welfare approach does not go far enough to protect animals, and legitimizes their exploitation.
There are a large number of organizations campaigning for animal rights or better animal welfare. Animal welfare advocates do not necessarily endorse an animal rights approach — some, such as the U.K.’s RSPCA, even provide intensive animal farms with welfare certifications. As a result, there is a long history of tension between welfare-oriented organizations and animal rights advocates. On the other hand, most animal agriculture groups see no distinction, lumping them together as animal rights activists.
Other groups are working toward rights for animals, but accept the necessity of incremental welfare reforms in the meantime.
Animal rights groups include:
Animal welfare groups include:
Everyone has the power to improve the lives of animals. Switching to a plant-based diet and buying certified cruelty-free and vegan products are among the most effective ways to make a difference. You can also support organizations that pursue animal welfare improvements or animal rights, or both, whether it’s through volunteering as a campaigner or activist, helping at an animal sanctuary or pledging your dollars.