Good is like water. Water benefits all things without contention, where everyone's evil (W ù) , so several (J) in the road. In Good Place, Heart Good Yuan, and good benevolence, good word, good governance, good things can, when moving good. The husband only does not argue, therefore has no special

Heaven and earth are inhumane, to all things for the cud (ch ú) dog; saints are inhumane, to the people for the cud dog. Between Heaven and earth, there is a Tu óyu è? Empty and unyielding, moving and more out. Shu ò is poor, it is better to keep in

Dao Blunt and use of or not, like the origin of all things. Blunt its sharpness, solve its problems, and its light, with its dust. Zhan XI like or exist, I do not know whose son, like the emperor before

Do not be virtuous, so that people do not fight; not expensive rare goods, so that people do not steal; do not see (XI àn) can be desired, so that people calm. It is the rule of the sage, his heart is empty, actually his abdomen; weak his will, strong his bone. Often make the people ignorant without desire, so that the wise man (F ú) do not dare to do it. For inaction, there is no cure.

Everyone knows that beauty is beauty and that evil is already; everyone knows that good is good and that evil is already. Therefore, there are no mutually generated, difficult phase, length phase, high and low phase tilt, sound phase and (hè) , before and after with each other. The sage is to do nothing, do not say the teaching, all things for Yan and do not quit, born without, for and do not rely on, success and live in vain. The only people who live there are the ones who don't go

The Tao can be named after the Tao, and the name can be named after the Tao. The beginning of the unknown world, the mother of all things. Therefore, we often have no desire to see its wonderful, and we often have desire to see its manifestation (ji ào) . These two are out of the same but different name, the same as the mysterious, mysterious and mysterious, wonderful door