Germanic and Slavic settlement

Following the departure of the Langobardi to Italy (568), further development was determined by the Bavarians in a struggle with the Slavs, who were invading from the east, and by the Alemanni, who settled in what is now Vorarlberg. The Bavarians were under the political influence of the Franks, whereas the Slavs had Avar rulers. At the time of their greatest expansion, the Slavs had penetrated as far as Niederösterreich (Lower Austria), Steiermark (Styria), Kärnten (Carinthia), and eastern Tirol. After 624 the western Slavs rose against the Avars under the leadership of the Frankish merchant Samo, whose short-lived rule may also have extended over the territories of the eastern Alps. About 700 the Bavarian lands again bordered on Avar territory, with the lower course of the Enns forming the approximate frontier. On the death of the Frankish king Dagobert I (639), the Bavarian dukes from the house of Agilolfing became virtually independent.

Christianity had survived only here and there among the remnants of the Roman population when, about 600 and again about 700, Christian missionaries from the west became active, with the support of the Bavarian dukes. At the end of the 7th century, St. Rupert, who came from the Rhine, founded the church of Salzburg. When they were threatened once more by the Avars, the Alpine Slavs (Karantani) placed themselves (before 750) under the protection of the Bavarians, whose mission was extended to them. At the same time, Bavarian settlers penetrated into the valleys of Kärnten and Steiermark. Charlemagne, emperor of the neighbouring Franks, however, deposed the Bavarian duke Tassilo III, wiping out the Bavarian dukedom for a century. During the following years (791–796), Charlemagne led a number of attacks against the Avars and destroyed their dominion. Surviving Avars were made to settle in the eastern part of Lower Austria between the rivers of Fischa and Leitha, where they soon disappeared from history, most probably mixing with the native population.

As was the usual Frankish practice, border provinces (Marken, or marches) were instituted in the newly won southeastern territories. The Avar March on the Danube and Lower and Upper Pannonia and Karantania were to form a border fortification, but this arrangement soon became less effective because of frequent disagreements among the nobility. To that unrest was added a threat from the Bulgarians and from the rulers of Great Moravia (see Moravia). Nevertheless, the process of Germanization and Christianization continued, during the course of which the churches of Salzburg and Passau came into conflict with the eastern mission, which was led by the Slav apostles Cyril and Methodius. The Frankish kingdom richly endowed the church and nobility with new lands, which came to be settled by Bavarian and Frankish farmers.

In 881 the beginning of incursions by the Magyars led to a first clash near Vienna. By 906 they had destroyed Great Moravia, and in 907 near Pressburg (Bratislava, Slvk.) the Magyars defeated a large Bavarian army that had tried to win back lost territory. Liutpold of Bavaria as well as Theotmar, the archbishop of Salzburg, were killed in battle. The Lower Austrian territories as far as the Enns River, and Steiermark as far as the Koralpe massif, fell under Magyar domination. Nevertheless, a certain continuity of German-Slav settlement was maintained so that, after the victory of the German king Otto I (later Holy Roman emperor) in 955 and the further repulse of the Magyars in the 960s, a fresh start could be made. (See also Germany: History; Holy Roman Empire.)