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A blog on all aspects of international economic law as they relate to Africa and the Global South.

Dr. Rosemary Mwanza, Research Fellow at the Department of Law, Stockholm University provides the last book review of Godwin Dzah book, Sustainable Development, International Law, and a Turn to African Legal Cosmologies available here https://lnkd.in/e-SeRkZk In her introduction, Dr. Mwanza notes that: Since its popularisation at the Stockholm Conference in 1972 and in the Brundtland Commission Report of 1987, as development that meets the needs of current generations without compromising future generations’ ability to meet theirs, sustainable development has become a cornerstone principle of international environmental law. Its popularity has grown in tandem with criticisms levelled against it. Scholars point out that the concept’s failure to commit to an overriding objective among the three competing pillars has made economic development its default core objective. Due to its open-textured nature, sustainable development has long been a popular surface discourse that lends linguistic cover for extractive neoliberal development, deceptively passing off as true sustainability. As a result, the concept has succeeded, not in seamlessly balancing its three constitutive pillars as initially conceived, but in providing cover for socially and ecologically unsustainable development demonstrated by the continued devastation of nature and negative social outcomes for peoples, especially those of the Global South. These critiques foreshadow the book under review. In Sustainable Development, International Law, and a Turn to African Legal Cosmologies, Dzah’s objective is to deconstruct the history, politics and law of sustainable development under international law. Drawing on Third World Approaches to International Law (TWAIL), the author’s main argument is that sustainable development as currently conceptualised and implemented under international environmental law is defective and should be reconfigured to become a truly ecological law norm. The contemplated reconfiguration can be achieved by drawing on the legal value of African eco-cosmologies as a source of a countervailing logic and praxis to displace the Eurocentric and neoliberal logic that has curtailed its ability to advance human and ecological wellbeing. To read more, follow this link. https://lnkd.in/gFwye9se

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Graham Dutfield

Professor of International Governance at University of Leeds @grahamdutfield.bsky.social

2mo

This is very interesting to me, and I think a really promising theoretical direction to follow. I’m currently working along similar lines, albeit not specifically on Africa.

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