KongoLisolo KL’s Post

Duty of memory: question to all Black/African people in the world, in particular those living in Africa, (what advantages have Arabs and White/Western people brought you, and more particularly to you Black/African people? « You are free (all of you Black/Africans, especially those from Africa, to list or cite what you have already received as conclusive benefits from Arabs and Whites/Westerners??) But frankly, since Arabs and Whites/Westerners brought (brought), Mohamed and Jesus Christ, to Africa, Blacks/Africans regressed a million years » Islam and Christianity have enormously stupidized blacks/Africans: if Mohammed and Jesus are solutions and saviors, why then have they never succeeded in finding solutions or saving Blacks/Africans from (wars, miseries, poverty, pandemics, famine; Etc.) ?? On the contrary, they became great priors and slaves of other peoples.

Duty of memory: the study of comparative history, from the Black/African people to the history of other peoples, proves essential; indeed, the Blacks/Africans constituting the mother race, and Africa being the cradle of humanity, everything for other peoples comes from them like (the symbol of Aries or the Goat of Baphomet); « When we often speak (of the Ram or the Goat Baphomet) as being the symbol of Fear, many do not realize the meaning of this symbol because it has been, over the centuries, altered while this very word is only a French adaptation of the word (Abu Fi ramet) » This word (Abu Fi ramet) was a title used in medieval times by the people (Moors), indigenous to Europe, and whose title means (the Father of understanding). Go ahead and understand all of this in an era of Arab influence that shared almost the same alphabetical characteristics as (the Templars of Al Andalus). Reason why this term has become slightly its equivalent in the Arabic language.

Duty of Memory: Many dishonest and racist researchers still try today to make us believe that the ancient Sudanese and the ancient Egyptians had no connection between them; « They also try to make us believe that Ta-Seti (Kush) was just a simple copy of Ta-Meri (Kama), but above all that they were totally different, this although the Culture, Spirituality and roots of the Kamtiu (Low Countries) can be easily traced all along the Nile to the interior of Africa and more particularly to Sudan (High Countries) » This is why, when the Nubians saw that Ta-Meri had problems with the neighboring Asians who were trying to invade their Lands, they returned to the Nile Delta, to drive out the foreigners manu-militari and restore the Black/African identity in this region, which was gradually losing its ancestral values, because of the numerous attacks of the invaders, but especially because of the alliance of a few opportunistic local kinglets who were trying to take power.

Duty of Memory: Tell us what animal you tame, we will tell you who you are; where the Whites/Westerners tame the dog, the Blacks/Africans, they tame the feline, (Africa is not an orphan because it has lost father and mother, but because it has lost hope); « The main difference between Europe and Africa is that Africa is original without making too much noise and that Europe is a mediocre pirate who makes too much noise like an empty barrel when it rolls » ... (VIDEO) Black/African peoples, our past is our root, our memory is our identity (if we forget who we were in the past, we obviously lose our identity, our languages and the names of our kingdoms and kings/queens); « A people who have no historical consciousness are a people who self-destruct, a people inclined or doomed to disappear; (it is thanks to its past, its history, its tradition and its culture that a serious people forge a glorious destiny) ».

Duty of memory: the reason why churches and mosques must be destroyed in Africa, (if there is something that Blacks/Africans don't really need, it's churches and mosques); « Churches and mosques are not in Africa for the salvation of Blacks/Africans, but they are ways and means established by White and Arab invaders/colonialists for the weakening and perdition of Blacks/Africans » The fact of destroying churches and mosques in Africa is saving Africa; on the other hand, building churches and mosques in Africa is destroying Africa. It is therefore up to Blacks/Africans to make a choice:

Duty of Memory: Why did the Catholic Church support slavery and colonization? The Vatican is at the heart of the great plagiarism and cover-up that the Church has perpetrated over the centuries; (secret archives reveal a vast, carefully planned theft plot to dispossess Black/African peoples of their identity); « We then understand the reasons why the Church even legalized, supported slavery and facilitated the colonization of Africa » The goal was not only to (decimate, ferociously, destroy, and prevent any reconstitution of this ancestral knowledge stolen from Africa) in the first centuries of our era after their so-called AD. J-C; as if the invasion and destruction of Egypt were not enough, the papacy was adamant in preventing any attempt to reconquer the Black/African claims of the glorious Black/African civilization.

The Mauritanian State is an Islamic theocracy. In this Muslim society, at least in the display and posture, there is the aforementioned hatred, formally forbidden by Islam. However, says Albert Memmi: "Racism and hatred of the other". It is also in this slave society that the Moorish feudalism held and still holds the slaves (Abid) and the Haratine (freedmen) in servitude. The numerous cases of slavery, discovered throughout the years, exempt us from providing proof. Slavery is worse than racism: This thesis of the Trinidadian historian and statesman Eric Williams on the relationship between slavery and racism is verified in the United States of America where blacks, once freed from slavery, suffered racial segregation. The same goes for Mauritania where the Haratine after emancipation, still remain victims of racism. It is common for entities such as corporations, groups, or states to violate religious rights. A notable example is Mauritania, an Islamic Republic that, despite its religious banner, violates many of the tenets of Islam. Indeed, religion is often used as a façade to cover up injustice, particularly the perpetuation of practices such as slavery and racism. Despite several abolitions since 1981, Mauritania has still not managed to put an end to them. The state continues to support feudalism that refuses to abandon slavery and its vestiges. In some aspects, Mauritanian society and state resemble the Jahililya, the pre-Islamic period that the Prophet Muhammad (Peace and Blessings Be Upon Him) fought against. The prophet opposed a social hierarchy called Etabariya, based on an artificial superiority between human beings, a hierarchy that persists in all Mauritanian ethnic groups and that the State does not fight, but on the contrary reinforces. It is common for entities such as corporations, groups, or states to violate religious rights. A notable example is Mauritania, an Islamic Republic that, despite its religious banner, violates many of the tenets of Islam. Indeed, religion is often used as a façade to cover up injustice, particularly the perpetuation of practices such as slavery and racism. Despite several abolitions since 1981, Mauritania has still not managed to put an end to them. The state continues to support feudalism that refuses to abandon slavery and its vestiges. In some aspects, Mauritanian society and state resemble the Jahililya, the pre-Islamic period that the Prophet Muhammad (Peace and Blessings Be Upon Him) fought against. The prophet opposed a social hierarchy called Etabariya, based on an artificial superiority between human beings, a hierarchy that persists in all Mauritanian ethnic groups and that the State does not fight, but on the contrary reinforces. #PeaceForAll #StopWar #HumanRights #PeaceInMiddleEast #EndConflict #SaveLives #RespectForAll #ToleranceAndRespect #UnitedForPeace #GlobalUnity #StandForPeace #NoMoreWar #HumanityFirst

Duty of Memory: the most flourishing industry in Africa is religion! If China produces 2 million engineers every year, Africa produces 10 million pastors every year, (the number of churches continues to increase, and churches are mushrooming everywhere, but despite this, Satan becomes more and more powerful than ever and we are witnessing an exponential increase in the number of wizards); « In the cities of Kongo Kinshasa, Kameroon, Nigeria, Ivory Coast (…), the churches rub shoulders and face each other, they jostle each other in any case, (while there is a glaring absence infrastructure and basic social services) » ... (VIDEO) What is the use of these churches, pastors, prophets, and apostles of all kinds if the moral level is only collapsing and if misery is increasing day by day in Africa?

New Post: Sabotage of Ezidi Tombs: A Threat to Stability and Coexistence in Syria - The recent desecration of tombs in the predominantly Ezidi village of Toliko, situated in the Al-Hasakah countryside of Syria, has sparked widespread outrage and concern among Ezidi civilians. These acts of sabotage not only disrespect the sanctity of the deceased but also pose a significant threat to the fragile state of stability in the region, potentially forcing the remaining Ezidi residents to displace. The Ezidi people, already marginalized and vulnerable, faces yet another assault on their cultural and religious heritage. Tombs, revered as sacred places in all religions and cultures, hold immense significance for the Ezidi people. They serve as […]https://lnkd.in/dEYbB6Fd

Gabriel Martinez-Gros insightfully examines the historical significance of the 732 CE battle between Charles Martel's Frankish forces and an Arab army. This confrontation, often engulfed in modern political discourse, represents more than a mere clash of armies; it serves as a pivotal moment in defining the borders and identities of emerging European and Islamic civilizations. Martinez-Gros stresses the importance of understanding the battle beyond its immediate military outcome. The victory of the Frankish troops under Charles Martel not only halted the northward expansion of the Arab armies into Europe but also contributed to the reassertion of the Frankish authority over the region. This event symbolized the resistance of the European territories against external invasions, laying foundational myths for the identity that would later be recognized as European. Moreover, the battle's aftermath influenced the political dynamics within the Islamic world. The defeat strained the alliance between the Berbers and the Arab empire, showcasing the limits of Islamic expansion in the West. It highlighted the complex interplay between military conquests, state authority, and tribal solidarity, which, according to the historian Ibn Khaldûn, were intrinsic to the rise and fall of dynasties and states. In the broader context of historiography, Martinez-Gros reflects on how events like the Battle of Poitiers are remembered and interpreted across generations. He argues that the significance of historical events often lies in their resurfacing and reinterpretation considering contemporary concerns and identities. The 13th-century revival of the battle's memory, amidst threats from the Mongols and Crusades, underscores the cyclic nature of historical significance, shaped by current events and the needs of collective memory. Comparing to today's world, the Battle of Poitiers reminds us of the ongoing dynamics between different civilizations and how historical events are drafted for modern political narratives. It emphasizes the need for a nuanced understanding of history, one that transcends simplified dichotomies of East vs. West or Islam vs. Christianity. In today's globalized world, where historical grievances and triumphs are often invoked to justify contemporary policies and attitudes, the article invites us to critically engage with history, recognizing its complexity and the multifaceted narratives that have emerged over centuries. Martinez-Gros's analysis of the Battle of Poitiers explains not only its immediate geopolitical impact but also its enduring legacy in shaping historical consciousness and identities. It serves as a testimony to the power of historical events to transcend their temporal bounds, influencing perceptions and relations between civilizations across the ages. #history #battleofpoitiers #globalaffairs #france #eastswest #islam #christianity #geopolitics #sundaysofhistory Herodote.net Gabriel Martinez-Gros