Pachama’s Post

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The Diversity of the Ecosystem and Migration In my blog post today you will step into a world where nature, culture, and personal journeys intertwine. On my blog, I dig into the rich diversity of our ecosystem and the profound impact of migration, both in the natural world and in our human experience. I share a fresh story of connection, community, and the intricate ways we are all part of a larger whole. Share it 🏴󠁧󠁢󠁥󠁮󠁧󠁿 English: https://lnkd.in/d_53E6Z3 🇻🇪 Spanish: https://lnkd.in/dHiDdxMA

In our latest blog post, 'What’s in A [Indigenous Place] Name?', we explore the profound significance of #Indigenous place names and their role in the self-determination and #conservation of biocultural heritage among Indigenous Peoples. Indigenous place names are not just labels but powerful symbols that carry deep meaning, memory, and connection to the land. Reclaiming these names is vital to Indigenous cultural survival and the broader decolonization process. ✊🏽🗣️ Understand and appreciate the deep-rooted significance of Indigenous place names and the ongoing efforts to restore them to their rightful places on maps and in collective memory. Read the full article at bit.ly/indigenousplacename #BioculturalDiversity

Great piece below on the importance of Indigenous place names. Itʻs reminding me of some questions Iʻve never answered or ideas Iʻve never followed through on -- comment or message me if you have thoughts on any of these: 1. Non-Indigenous place names are so rare here in Hawaiʻi that they are jarring on a map (seriously, why have we not changed the name of Captain Cook on Big Island yet... I think Kaʻawaloa was the proposal). It seems unlikely to me that no one has ever produced a calque map of Hawaiʻi (like English literal translations of place names on a map, Honolulu=Pleasant Bay, Waimānalo=Potable Water). If you know of one, please point me to it. But otherwise, if youʻre interested in making something like this it could probably be a weekend project working with someone with strong GIS skills. It could be a useful bridge to give some folks a little more understanding of ʻōlelo. Hit me up, I'm down to organize it. 2. When it comes to "official", legal English place names in the U.S. specifically, There's a geographic and temporal dimension that I've never seen discussed much -- but I've never really looked that hard. In the northeast, southeast and midwest, you see tons of Indigenous and Indigenish (Anglicized or Francified) place names have long been used by settlers and governmental entities, but it seems like there are far fewer as you move west. I think I understand why this might be -- settler/Indigenous dynamics very different in the 17th and 18th century versus the 19th -- but if anyone knows of good research on that topic I'd be interested to know more.

The Taíno were the indigenous people of the Caribbean, primarily inhabiting the Greater Antilles, which includes modern-day Cuba, Jamaica, Hispaniola (Haiti and the Dominican Republic), Puerto Rico, and the Virgin Islands. Here are some interesting facts about them: 1.Agriculture and Diet: The Taíno practiced a high-yielding form of shifting agriculture, growing staple foods like cassava and yams. They also cultivated corn, beans, squash, tobacco, peanuts, and peppers. 2.Social Structure: Their society was organized into three main classes: the naborias (working class), the nitaínos (sub-chiefs and noblemen), and the caciques (chiefs). Each village, or yucayeque, had a cacique who was the leader. 3.Language and Influence: The Taíno language has left a lasting legacy, contributing words like "barbecue," "canoe," "hammock," and "hurricane" to English and Spanish. 4.Art and Culture: They were skilled in pottery, basket weaving, and wood carving. They also created petroglyphs, which are symbols carved into rocks, depicting various aspects of their life and beliefs. 5.Religion and Rituals: The Taíno had an elaborate system of religious beliefs centered around the worship of spirits called zemis. They held sacred dances known as areytos, which included music, games, storytelling, and ceremonies. 6.First Contact with Europeans: The Taíno were the first indigenous people encountered by Christopher Columbus in 1492. Unfortunately, their population drastically declined due to diseases brought by Europeans and the harsh conditions of colonization. Despite the challenges they faced, the Taíno culture and heritage continue to be celebrated and remembered, especially on Indigenous Peoples' Day. #WeAreIndigenous, #IndigenousDay, #IndigenousPeoplesDay, #SomosIndígenas

Why is it necessary to reclaim the Indigenous place name? What's in it? If you have such thoughts in your mind, the blog post published in Terralingua and Langscape Magazine is the right place to find your answer. Go ahead🙂

🌍 A Belated Homage to World Indigenous Day: Reflecting on Inclusivity and Cultural Preservation On January 9, 1913, a significant event unfolded in the Otomi town of Ndongu Xiquipilco—a deity, likely Otontecuhtli, the protector god of the Otomi people, was secretly taken from its place of worship. The piece, accompanied by municipal authorities, religious leaders, and a devout group of Catholics, was moved to Temoaya and then to Mexico City. Sadly, like many indigenous artifacts, it was lost, likely stored away and forgotten, a silent testimony to the marginalization of Indigenous cultures. This story is a stark reminder of the long history of cultural erasure and the neglect of Indigenous heritage. As we reflect on World Indigenous Day, we must acknowledge that we are still far behind in fostering an inclusive approach that truly respects and uplifts Indigenous communities. In the humanitarian sector, we have a responsibility to do better. Our work should not just include Indigenous peoples as beneficiaries but should actively involve them in decision-making processes, ensuring their voices are heard and their rights are protected. We must seek more inclusive approaches in all our interventions, striving to co-create a future that honors and preserves Indigenous cultures and knowledge. As we continue our work, we should commit to learning from the past and making tangible efforts to support and empower Indigenous communities in a meaningful and respectful way. #IndigenousRights #CulturalPreservation #HumanitarianAction #WorldIndigenousDay

#luo #hebrew Name 'Ayunga' 'A' signifies a female decendant; thus Ayunga is a decendant of 'Yunga'. Ayunga is a variant of 'Ayungon'; Ayungon (Cebuano: Lungsod sa Ayungon; Tagalog: Bayan ng Ayungon), is a 2nd class municipality in the province of Negros Oriental, Philippines. [Negros Oriental] Among its earliest inhabitants were dark-skinned natives belonging to the Negrito ethnic group with their unique culture. Thus, the Spaniards called the land “Negros” after the black natives whom they saw when they first came to the island in April 1565. #Note: The Expulsion of Jews from Spain was the expulsion of practicing Jews following the Alhambra Decree in 1492, which was enacted to eliminate their influence ... In December 1496, King Manuel I decreed that all Jews and Muslims in Portugal had until October 1497 to either be baptized or leave the country. This was the beginning of a second exodus, Luos scattered as they arrived in Wave to Kenya and Tanzania. Those whose names start with 'A' are those born of Israelite women who were separated from there fathers houses; got children in the wilderness; listed their children as Isrealites Family 'A' are those that were scattered across in Americas; and suffered violence and enslavement e.g 'Agudas'. Brazilians in Nigeria, Amaros or Agudas consist of the descendants of freed Afro-Brazilian slaves who left Brazil and settled in Africa. The last name Agunda is most commonly occurring in Kenya, The Trail of Tears was an ethnic cleansing and forced displacement of approximately 60,000 people of the "Five Civilized Tribes" between 1830 and 1850 by the United States government. As part of the Indian removal, members of the Cherokee, Muscogee (Creek), Seminole, Chickasaw, and Choctaw nations were forcibly removed from their ancestral homelands in the Southeastern United States to newly designated Indian Territory west of the Mississippi River after the passage of the Indian Removal Act in 1830. The Cherokee removal in 1838 (the last forced removal east of the Mississippi) was brought on by the discovery of gold near Dahlonega, Georgia, in 1828, resulting in the Georgia Gold Rush. Having established Native Americans settled in Tanzania, Uganda and Kenya; informed the installation of western military bases to Keep the Luo (Cherokee, and Seminole) under containment. This is the background of Luo maginalization; and the funding that is poured into Luo containment in the guise of promoting democracy. Haiti and the Luo have suffered a similar fate. Americas is full of Luo history and artifacts. Elder 'Yunga' was scattered to Americas; Luo names are ancient cities, herbs, rivers/lakes, gods, tribes and royalty. [tribes] Yunga language (Australia) Yunga people (Australia), an ethnic group [ancient cities] Yunga region of Peru, Bolivia, and northern Argentina Yunga District, a district of Peru two provinces of Bolivia: Nor Yungas Province and Sud Yungas Province Yunga language (Peru).

✍ A new post in #juntanza: The Gargano, the Archangel and his people Marco Tampoia devotes particular attention to the study of the #interconnections between historical events and the development of human consciousness, exploring how spiritual currents have shaped and oriented the development of #civilizations over time. In the heart of the #Gargano, amidst breathtaking views and ancient traditions, the cult of the Archangel Michael and the millenary practice of #transhumance intertwine, revealing a landscape rich in #spirituality and #biodiversity. This article explores the intimate connection between devotion and #environmentalsustainability in one of Italy’s most fascinating regions. 👉 https://lnkd.in/dKpXrHGs