This is what Shavuot looked like in 1935, at our Jerusalem headquarters.
Children filled the courtyard for 'Hava'at Bikurim,' a tradition celebrating Shavuot with the first crops of the harvest.
As the holiday begins tonight, we hope this Shavuot brings the blessings of joy, homecoming for the hostages, peace and resilience for Israel and the Jewish people.
an opinion that is both important and vital to life, humanity: Israel, is both our friend and allly, an unique relationship , as the quote, agree to disagree, that is the uniqueness of an democratic nations, whereby all channels are kept open , especially at this time. Israel vs Hamas, 10\07\23. War, it is not just another war and or conflict in the mid east, it is an existential war, not only for the Jewish State and for all the Jewish Communities global. An event over Five Thousand
Years Ago plus, where by Yahweh called Abraham, out of Ur, on an journey in search of an Promised Land for the Jewish Communities. With that Plan, Transform both the Jewish Communities and eventually humanity, as that Plan is still unfolding, both Christians and Jewish Communities yesterday, today, tomorrow. Raise our voices high, throughout the globe, prayers, many, support, to overcome this darkness in the mid east, So, that Light, Israel Lght of all nations , in this existential battle of life.....
Oncologist, Breast Cancer Specialist and Researcher
Naomi Klein delivers the most beautiful Passover sermon in New York.
An exodus from Zionism.
Never ever equate Judaism with Zionism.
Please watch to the end to understand the beauty of her message.
So much love to all the honorable Jews of the world in solidarity with Palestine.
#gaza#standwithpalestinehttps://lnkd.in/gpFZiZyw
Good evening, LinkedIn readers and participants.
What was living in Jerusalem, Palestine, in the year 1896 like?
Living in Jerusalem in 1896 was a unique experience shaped by the city's diverse cultural, religious, and political environment. Here’s a comprehensive look at what life was like during this period:
1. Historical and Political Context- a) Jerusalem was under Ottoman rule, having been part of the empire since 1517. The Ottoman Empire was showing signs of decline, and this affected governance and infrastructure. b) The population of Jerusalem in 1896 was estimated at around 45,000 people, including Muslims, Christians, and Jews, with a Jewish majority developing gradually due to immigration.
2. Demographics and Society- a) Jerusalem was a mosaic of cultures and religions. Muslims, Christians, and Jews lived nearby, each with their distinct neighborhoods, traditions, and communal institutions. b) Arabic was the predominant language, but Hebrew, Ladino, Yiddish, and various European languages were also spoken due to the diverse population.
3. Daily Life and Economy- a) Most houses were built from stone, with narrow, winding streets typical of Middle Eastern cities. The Old City was a densely populated area with a mix of residential and religious buildings. b) The economy was primarily agrarian, with trade and commerce playing significant roles. Jerusalem served as a regional hub for pilgrims and travelers, which supported a variety of businesses such as inns, shops, and markets. c) Common occupations included farming, trading, craftsmanship, and various religious services. The city was also a center for religious scholarship and education.
4. Infrastructure and Services- a) Travel was mostly by foot, donkey, or horse-drawn carts. The Jaffa-Jerusalem railway opened in 1892, connected the city to the Mediterranean coast, and enhanced trade and mobility. b) Water was scarce and had to be collected from rainwater cisterns or public fountains. Efforts to improve the water supply were ongoing, but challenges remained.
c) Sanitation services were limited, and diseases such as malaria and cholera were common. Healthcare was primarily provided by religious and charitable institutions.
5. Education and Religion- a) Schools were typically religious and community-based. Jewish, Christian, and Muslim communities each maintained their educational systems, often focusing on religious studies.
b) Religious festivals and rituals were central to life in Jerusalem. The city was a major pilgrimage site for Jews, Christians, and Muslims, adding to its diverse and vibrant religious atmosphere.
* There are additional issues to add, but written postings are limited.
* In summary, In 1896, Jerusalem was a city of contrasts and complexities, where ancient traditions coexisted with modern influences. The diverse population, religious significance, and geopolitical importance made it a unique place to live, with both opportunities and challenges for its residents.
Jerusalem, Palestine, 1896. Incredible historical footage here...And it's fascinating to see Christians, Muslims, and Jews all co-existing in harmony in their shared holy city...
Husband | Digital Transformation and Strategy | AI and Blockchain | Top 10 Data Science Global 🎤
Footage of Palestine in 1896 (Remastered)
Muslim, Orthodox Jews and Popes all living peacefully side by side surrounded by Mosques, Churches and Synagogues.
This is Palestine under Muslim Ottoman rule in 1896 and here is the first footage to be filmed in Palestine by The Lumiere Bros.
Absolute peace has been reigning for centuries in the Holy Land, before 1948.
Husband | Digital Transformation and Strategy | AI and Blockchain | Top 10 Data Science Global 🎤
Footage of Palestine in 1896 (Remastered)
Muslim, Orthodox Jews and Popes all living peacefully side by side surrounded by Mosques, Churches and Synagogues.
This is Palestine under Muslim Ottoman rule in 1896 and here is the first footage to be filmed in Palestine by The Lumiere Bros.
Absolute peace has been reigning for centuries in the Holy Land, before 1948.
Behold these compassionate souls.
Can we grasp the reasons behind their visible happiness and wide smiles, woven with threads of empathy for humanity and heartfelt solidarity with Palestine?
Day 220. Today is still Yom Hazikaron (Israel’s Memorial Day).
But tonight begins Yom Haatzmaut (Israel’s Independence Day).
The two holidays are always back to back. Why? To remind us of the sacrifices and costs for independence.
In typical years, the sadness turns to celebration when Yom Haatzmaut starts.
But this year, it’ll be hard to celebrate at all.
- 132+ hostages are still being held by Hamas (and affiliates).
- Hamas (and affiliates) and Hezbollah are continuing to fire rockets at Israel.
- And the world continues to devolve into even more horrible antisemitism.
So this year, it feels both impossible and wrong to celebrate.
But maybe we should celebrate. To show the world we will never stop celebrating who we are - even when they continue to try to knock us down.
Maybe. Just maybe.
PS. Demand the release of the hostages. #releasethehostages#bringthemhome
Resistance until Liberation🗣🔻🇵🇸🕊🍉🫒 #BREAKTHESILENCE
N A K B A • C A T A S T R O P H E
The day Zionism stole Palestine and created Israel 🇮🇱 on top of massacred Palestinian bodies.
Today marks 76 years since the Nakba, “The Catastrophe”. One of the darkest days in Palestine’s history. 🇵🇸
Credit goes to OnePath Network.
#BreakTheSilence#CeaseFireNow#StopGazaGenocide#FreePalestine
People Ops Leader | Economist | Tech | Start-Ups
3moChag Sameach! And I would like to extend the peace and resilience to all peoples.