Colin is one of the last speakers of his language, Ngarluma. It is a language that was spoken for tens of thousands of years here on Country. And in only a few decades, just a handful of speakers remain.
Despite being one of the keepers of an ancient culture and language, every day is a struggle for old fella.
“I have no real home. Always relying on my daughter. No motorcar. Have to hitchhike everywhere. Can’t afford all those things we need…you know…toilet paper, a feed, pay bills so I can have a fan in summer” he said earlier this year
When I spoke with Colin, we were sitting on the street in Ieramugadu, I had some papers in my bag from an earlier meeting showing the statistics for Roebourne.
Colin and I looked at the papers and it showed that Colin, and his fellow Elders, are in the highest social and economic disadvantage bracket in Australia. We chatted about what that means in real terms.
Simply; it means life is really damn hard.
Now get this. Colin, and his fellow Elders, speak for an area of Country where there is about $30 billion of economic output per year.
Read that sentence again.
Now read it again.
That means some of the poorest and most disadvantaged people in Australia are living in an area with the HIGHEST economic output in the nation.
You know what Colin said?
“I don’t want to be rich. That’s not our culture. But when they took our people off Country. Tried to stop our language. They left us with nothing. I don’t want to worry all the time. Don’t want my grandchildren to always worry. They always worry. Can we pay a bill? Do we have gurna-maya [toilet] paper. Have we got a feed tonight? Why we always have to worry?” He said
And Colin wants people to know his story.
I’ve listened to Colin. His fellow Elders. Ngarluma. Yindjibarndi. Kuruma. Marthudhunera. Many language groups. The situation is unacceptable.
A very wise man, Peter Yu, described this to me earlier this year as ‘economic apartheid’.
So what’s the solution? It’s complex, but there’s one very simple principle that must be followed. The solutions MUST be designed by the Colins of the world. And sufficiently resourced so they’re set up to succeed. Economic self-determination.
Organisations like Ngarluma Yindjibarndi Foundation Ltd (NYFL), the PBCs, and others, do amazing things to support, but it’s a battle.
You know what Colin said when I asked if he needed a ride back home after our yarn on the street? He responded in Ngarluma, which I quickly jotted down:
“Ngayi mirda burlbi ngaburaru. Ngayi burlbi nyarni wagayi.” Which means, I’m not in a hurry; I’m going to walk slowly-slowly. Take my time.
If action isn’t taken to address the extreme disadvantage for the Colins of the world, we may never hear such sentences uttered on land where it has been spoken since time immemorial. And we will all be worse for it.
📸 Colin and I earlier this year (yep, there’s a fly on my face)
📍 Ieramugadu, Ngarluma Ngurra, the Pilbara, Western Australia