This past week, I had the opportunity to attend the Native Americans in Philanthropy 2024 annual conference, where the focus was on Indigenizing philanthropy. It was an exploration into the necessity for funders to not only provide resources, but to also entrust communities with the agency to devise their own solutions, as well as the critical need for sustained, long-term funding (10+ years) to effectively address the deep-seated issues of disinvestment and systemic oppression.
One theme that reverberated throughout the conference was the realization that many of the current solutions championed by academia and mainstream institutions are not new at all—they are, in fact, deeply rooted in the ancestral wisdom of Indigenous peoples. It's a stark realization that the validation of these solutions only seems to materialize when they are endorsed by those in power, a narrative that speaks volumes about the inherent biases within our systems.
Reflecting on this, I recall a recent visit to the Bell Museum, where an exhibit showcased the collaborative efforts between scientists and Indigenous communities to enhance stewardship of the land. It was a striking display of how Indigenous knowledge, steeped in centuries of experience, was previously dismissed simply because it didn't conform to Western scientific paradigms.
As we contemplate the next seven generations, particularly within predominantly white communities, it's incumbent upon us to reevaluate our understanding of knowledge and its sources. True progress lies in embracing diverse perspectives and recognizing that wisdom can be gleaned from avenues beyond the confines of traditional academia. It's a journey that begins with the humbling act of opening our hearts and minds to alternative viewpoints—a step toward a more inclusive and equitable society for all.
I've compiled additional insights that struck a chord with me during the conference. Unfortunately, my note-taking skills leave something to be desired, so I regret that I can't provide proper attribution for each one.
*Self-determination is "knowing who the self is in self-determination" - AlexAnna Salmon, Tribal Village of Igiugig, Tribal President
*Self-determination means being afforded the opportunity to make our own mistakes.
*The US national debt does not include treaty responsibility debt owed to Native nations, because it is not viewed as debt. - Kitcki Carroll, United South and Eastern Tribes, Inc., Executive Director presenting on the Marshall Plan for Tribal Nations.
*"Indigenous people are the original philanthropists."
Also, there was an 9a.m. rap session courtesy of Tall Paul. I've been to many shows, but never at 9a.m., so thank you NAP for that first.
