Atra Crown Energy (ACE Oil)’s Post

Surge for Water’s partners in Indonesia, particularly within the communities of Sumba, have done such an extraordinary job of providing our team with a depth of understanding when it comes to cultural, tribal, and spiritual traditions. It’s so important for our team to understand these aspects of the region and its people because they play a big part in how we work with and within these communities. One of the key ways we do this is through an "Ina Ama"—a deeply respected, inherited position within the local community. The Ina Ama is a clan leader, a mediator, and a guide all in one, trained in ancestral knowledge and tasked with overseeing important cultural and ceremonial protocols. Before we begin any work, Pak Agus (our Ina Ama) ensures that we follow the right processes and honor the specific customs and histories of each community. His role is critical in preventing misunderstandings and ensuring harmony, especially in regions where past conflicts still impact relationships today. By having Pak Agus on our team, we’re regularly reminded that the work we do is as much about how we do things as it is what we’re able to accomplish. We always want to ensure our approach is in line with the way each community operates before we even arrive. The cultural depth we navigate is as crucial as the safe water we work to provide. Below is one such moment. Here, I'm seen respecting one of the traditional protocols at the handover ceremony of a completed project.

Nharangga dhura (Narungga people) have used sophisticated land management practices for tens of thousands of years. Knowing where, when and how often to culturally gambadja (burn) their yarda (land) comes from an intimate connection and understanding. It encourages biodiversity through regeneration. It plays an important role in reducing scrub and fuel load, mitigating the effects of extreme bush fires. It is an important cultural practice connecting Nharangga dhura to Nharangga banggara (Narungga Country). The cultural revival of cool burning is an integral element in Narungga people caring for Country, and continuing cultural gardla (fire) knowledge practice. This will benefit all people on Nharangga banggara. Watch here: https://hubs.li/Q02_995t0

WEST PHILIPPINE SEA. In these challenging times for our sovereignty amidst external pressures, one source of our optimism is the belief that we Filipinos will steadfastly defend our rights and ultimately prevail. It is ingrained in our culture that Filipinos are resilient, defined as the ability to adapt, be flexible, and shape-shift as needed. Water is integral to Filipino culture and identity. Born in an archipelago of over 7,641 islands, we Filipinos are surrounded and shaped by water. Rivers, lakes, and seas are part of everyday life, from the baptism of Christian Filipinos to the lifelong aquatic existence of the Badjao in the southern seas. From a young age, we interact with water in significant cultural rituals. Circumcision, or tuli, often takes place by a stream, where boys immerse themselves after the procedure, marking their passage into manhood. Water also brings life to our fields, signaling the end of the dry season and the beginning of growth and abundance. Historically, we Filipinos have been a waterborne people, with early settlements established along rivers and coasts that underscored the vital role of water in community life. This deep-rooted connection is evident in our language, where words like 'tubig' (water) and place names like 'Taguig' and 'Pasig' are steeped in aquatic references. In the West Philippine Sea (WPS), we Filipinos hold exclusive rights to fish, construct artificial islands, conduct marine scientific research, and safeguard the marine environment. Despite the real tensions in this region, it is crucial that we approach these challenges through peaceful dialogue and legal channels. Our actions must be guided by principles of justice, respect for humanity, and preservation of our environment. The West Philippine Sea, an integral part of our national territory, holds historical and cultural significance for us Filipinos. This body of water is not only a source of livelihood but also a symbol of our sovereignty and heritage. We have a deep-rooted connection to these waters, reflecting our resilience and determination to protect what rightfully belongs to us. PS: Litrato na kinuhanan ko sa bayan ko. #WestPhilippineSea #AtinAngPinas #Philippines

In July, Tairāwhiti Whenua presented to Minister Shane Jones, communicating the unique perspectives and insights as the largest network of Maori landowners in Aotearoa New Zealand and engaging in conversations about regional economic growth and opportunities to drive productivity, prosperity and resilience throughout the Tairāwhiti region. Tairāwhiti Whenua know how crucial strong local industries are for our communities, and there is a growing need for our region to be economically resilient. We see a vital role for the Government as an enabler of growth through the right policy, regulatory settings and strategic co-investment. Through these activities, Tairāwhiti Whenua members can forge their own paths, leaning into their own strengths and leading with the mana of our own people. We look forward to continued discussions for new opportunities and economic advancement for our members, landowners as the kaitiaki of their whenua and taiao, and for our region and whenua Maori collectively. #tairawhitiwhenua

Piliç topkapı🍗 from Arda Türkmen 🙏💙

"Climbing Cheonwangbong Peak, the highest peak of Jirisan National Park, with WIM on." Cheonwangbong Peak, standing at 1,915 meters, is not only the tallest peak in Jirisan but also one of the highest and most scenic peaks in South Korea

Transshipment activity of our FC. Coastal Power at Taboneo, South Kalimantan