Mesay Berhanu’s Post

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Communication and development professional

What can replace exile? What is left when everyone leaves, and what remains? (Trails of #Migration Series #041) …… “𝘞𝘩𝘢𝘵 𝘐 𝘩𝘢𝘷𝘦, ~ 𝘐 𝘥𝘰𝘯'𝘵 𝘸𝘢𝘯𝘵 𝘵𝘰 𝘭𝘰𝘴𝘦, ~ 𝘣𝘶𝘵 𝘸𝘩𝘦𝘳𝘦 𝘐 𝘢𝘮, 𝘐 𝘥𝘰𝘯'𝘵 𝘸𝘢𝘯𝘵 𝘵𝘰 𝘴𝘵𝘢𝘺, ~ 𝘣𝘶𝘵 𝘵𝘩𝘰𝘴𝘦 𝘐 𝘭𝘰𝘷𝘦, 𝘐 𝘥𝘰𝘯'𝘵 𝘸𝘢𝘯𝘵 𝘵𝘰 𝘭𝘦𝘢𝘷𝘦, ~ 𝘣𝘶𝘵 𝘵𝘩𝘰𝘴𝘦 𝘐 𝘬𝘯𝘰𝘸, 𝘐 𝘥𝘰𝘯'𝘵 𝘸𝘢𝘯𝘵 𝘵𝘰 𝘴𝘦𝘦, ~ 𝘣𝘶𝘵 𝘸𝘩𝘦𝘳𝘦 𝘐 𝘭𝘪𝘷𝘦, 𝘐 𝘥𝘰𝘯'𝘵 𝘸𝘢𝘯𝘵 𝘵𝘰 𝘥𝘪𝘦, ~ 𝘣𝘶𝘵 𝘸𝘩𝘦𝘳𝘦 𝘐 𝘥𝘪𝘦, 𝘐 𝘥𝘰𝘯'𝘵 𝘸𝘢𝘯𝘵 𝘵𝘰 𝘴𝘵𝘢𝘺 ~ 𝘸𝘩𝘦𝘳𝘦 𝘐 𝘩𝘢𝘷𝘦 𝘫𝘶𝘴𝘵 𝘯𝘦𝘷𝘦𝘳 𝘣𝘦𝘦𝘯." • 𝗧𝗵𝗼𝗺𝗮𝘀 𝗕𝗿𝗮𝘀𝗰𝗵 (𝟭𝟵𝟰𝟱-𝟮𝟬𝟬𝟭) ****************************************** The film poses the central question: What can replace exile? What is left when everyone leaves, and what remains? Keita marries drama and thriller so as to show the dark face of a Dakar left alone, abandoned by its promising sons and daughters: a Dakar underground, surviving on easy money, where individuals themselves are abandoned as families disinte- grate through exiles and absences. William Nadylam’s crude, unsentimental, and even harsh performance in the role of Adama holds the film altogether. Keita himself has acknowl- edged a certain chaos in the scenario (see his interview with Olivier Barlet, “L’Absence: Une Métaphore de l’Etat de l’Afrique,” May 2009, www.africultures. com), explaining that the shooting conditions had been so difficult and constraining that he thought this would be his last film. L’Absence was shot in five weeks with a low budget. It is only after many, though award-filled, years that the film has made its way to cinemas in 2014. (It was selected for the Rotterdam Festival and received the Best Screenplay Award at Fespaco 2009.) In the film’s tragic critique of postcolonialism one might find echoes of Cheikh Amidou Kane’s novel L’Aventure Ambigüe (1961), in which a young man returns from a promising exile at university in Paris only to find himself feeling suicidally lost and alienated at home. Such a comparison, however, risks reducing Adama’s impossible return to a situation of cultural incom- patibility. There is much more than that here. Adama is never accused of being either too assimilated or decultured. Instead, the film hints at the violence of his departure—with the moral violence of his absence mirrored and replaced by the physical violence now pulsing through Dakar. The question is not simply whether one can return after exile, but what does leaving mean? The film presents absence through its moral and social implications, and exposes its inherent contradictions, opposing the irresistible attraction of an international, “extroverted” success (see Jean-François Bayart’s The Politics of the Belly [Polity, 2009]) with a continent that has been left orphaned. Anaïs Angelo European University Institute Florence, Italy doi:10.1017/asr.2014.125 anais.angelo@eui.eu ….

Haile Gerima, director. Teza. 2008. 140 minutes. Amharic, German, and English, with English subtitles. Ethiopia/Germany. Negod-Gwad Productions, Pandora Filmproduktion, and Westdeutscher Rundfunk. $29.95. | African Studies Review | Cambridge Core

Haile Gerima, director. Teza. 2008. 140 minutes. Amharic, German, and English, with English subtitles. Ethiopia/Germany. Negod-Gwad Productions, Pandora Filmproduktion, and Westdeutscher Rundfunk. $29.95. | African Studies Review | Cambridge Core

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Mesay Berhanu

Communication and development professional

1mo

The quote above is what I want to have written on my grave when I die, if at all there will be one, of course.

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Behailu Shiferaw Mihirete

PhD Student in Rhetoric, Media and Publics at Northwestern University

1mo

Thanks for sharing, Mesay.

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